Month: October 2025

I haven’t written a thing on this blog since June because I’ve been busy and because I’ve been angry. Like maybe most of the people reading this, should such a thing happen, I’ve been moving back and forth between helpless angry and motivated angry, between there’s nothing we can do angry and we have to do something angry, between what on earth is there to say angry and there is too much to say to ever get it all said angry.

One good thing about all the things that are making me angry–the destruction of our institutions, the troops in the streets, the attacks on education, the attacks on immigrants, the attacks on journalism and health care and science–is that there are identifiable people to be angry at. I can’t prove that this is more the case than it has been in the past, but it feels that way, maybe because there’s so much showboating, personalizing, and video and audio and text from and about the people doing these things. What’s good about it, for my mental health, debatably and ask me again tomorrow, is that I can be angry at these specific people, these people who are doing these bad things everybody knows or should know are bad. It’s invigorating, the focus. They want to take responsibility for the illegal mass firings and the illegal defundings and the illegal kidnappings and the illegal tear-gassing? Okay, but then they get to take the anger too.

I’ve stolen the title for this post from one of my favorite recent books, a short fiction collection by a former student named Kyle Seibel that I can’t recommend highly enough because it’s dark and it’s edgy in the good way and it loves words and it’s got forty thousand pounds of heart. I hope he doesn’t mind my borrowing it.

Hey you assholes, if it’s somehow not clear, is what I want to say to the people I’m angry at for all the bad things they’re doing to my country. I’ve been trying hard not to say it so much in public lately because it’s becoming increasingly clear that respect for the First Amendment, academic freedom, the patriotism of protest, &c., is not at an all-time high. The identification of assholes and the naming of the bad things they are doing is not within my field of expertise, it could be argued, and so therefore maybe I will not be seen as protected by the traditional and hard-won protections of academic freedom for such acts of identification and naming. Nonetheless, I am angry at these assholes. We should all be angry at these assholes and we should say it and not stop there. We should get these assholes fired, voted out, and, if appropriate in individual cases, jailed for a long time. At the very least they should be shunned, hard. The men playing GI Joe in the picture up there but with real guns? The people who work hard all day to turn us against each other, to make some of us see others as enemies within? Shunned within an inch of their lives.

One of the things I’ve been busy with in addition to all the everything–all the teaching of books and editing of books and writing and reading of things and administrating and all that–is talking in public about one of the things I’m angry about, which is the attempts by certain people to get books they don’t like out of libraries and classrooms. I have traveled far and wide, if by far and wide you mean to coastal Maine, northwestern Wisconsin, to the local public library in my neighborhood, and to my university’s library across the street from my office, in order to talk about this subject. Why book banning? Because it’s got everything–astroturfing, culture wars, white Christian nationalism, anti-intellectualism, intolerance. Because it runs counter to everything good about our experiment in democracy; because it embodies everything bad about post-Tea Party America’s hostility to that experiment. Is it less urgent than the disappearing of our neighbors, which has even reached to my little town? In one sense, certainly; in another, maybe not: if these concerted efforts to get books recognizing and exploring difference disappeared from our children’s schools and our public libraries are successful, even fewer of us will have encountered difference and even fewer of us will stand up against efforts to eradicate it, deport it, erase it. Are the attempts to blackmail our universities to stop teaching about difference and uncomfortable parts of our history, the attempts to send foreign students home for bad reasons and no reasons, less urgent than the soldiers tear gassing our own streets? Again, in one sense, certainly; in another, not at all: if our universities turn away from the world and from the difference within our own country, what will we have left worth saving?

I’m swinging, as I write this, from too much to say angry back to what is there to be said angry. Writing this has done nothing to make me feel better about what’s happening all around us as the leaves start to fall, the football games get played, the lives go on, but maybe that’s not much of a goal. We shouldn’t feel better. We should open our front doors and step out onto on our stoops, climb out on our fire escapes, stand in the middle of the street and say Hey you assholes. Hey you assholes, what you’re doing is bad and we’re going to get your asses shunned but good. Then of course we have to call all the representatives, sign all the petitions, run for all the school boards, canvas all the doors, write all the letters and op-eds and funny heartfelt and -breaking signs, walk together in big crowds, saying Hey you assholes all the livelong day. Sound your barbaric yawp, to quote a guy whose book got banned 150ish years ago in Boston and then sold like hotcakes in Philly because it turns out people don’t want to have books kept from them and don’t find obscenity where there’s only joyous celebration of difference. They don’t.

Hey you assholes: we don’t want this.